Narrated Abu Huraira:Allah's Messenger (ﷺ) sent a Sariya of ten men as spies under the leadership of `Asim bin Thabit al-Ansari, the grandfather of `Asim bin `Umar Al-Khattab. They proceeded till they reached Hadaa, a place between 'Usfan, and Mecca, and their news reached a branch of the tribe of Hudhail called Bani Lihyan. About two-hundred men, who were all archers, hurried to follow their tracks till they found the place where they had eaten dates they had brought with them from Medina. They said, "These are the dates of Yathrib (i.e. Medina), "and continued following their tracks When `Asim and his companions saw their pursuers, they went up a high place and the infidels circled them. The infidels said to them, "Come down and surrender, and we promise and guarantee you that we will not kill any one of you" `Asim bin Thabit; the leader of the Sariya said, "By Allah! I will not come down to be under the protection of infidels. O Allah! Convey our news to Your Prophet. Then the infidels threw arrows at them till they martyred `Asim along with six other men, and three men came down accepting their promise and convention, and they were Khubaib-al-Ansari and Ibn Dathina and another man So, when the infidels captured them, they undid the strings of their bows and tied them. Then the third (of the captives) said, "This is the first betrayal. By Allah! I will not go with you. No doubt these, namely the martyred, have set a good example to us." So, they dragged him and tried to compel him to accompany them, but as he refused, they killed him. They took Khubaid and Ibn Dathina with them and sold them (as slaves) in Mecca (and all that took place) after the battle of Badr. Khubaib was bought by the sons of Al-Harith bin 'Amir bin Naufal bin `Abd Manaf. It was Khubaib who had killed Al-Harith bin 'Amir on the day (of the battle of) Badr. So, Khubaib remained a prisoner with those people. Narrated Az-Zuhri: 'Ubaidullah bin 'Iyyad said that the daughter of Al-Harith had told him, "When those people gathered (to kill Khubaib) he borrowed a razor from me to shave his pubes and I gave it to him. Then he took a son of mine while I was unaware when he came upon him. I saw him placing my son on his thigh and the razor was in his hand. I got scared so much that Khubaib noticed the agitation on my face and said, 'Are you afraid that I will kill him? No, I will never do so.' By Allah, I never saw a prisoner better than Khubaib. By Allah, one day I saw him eating of a bunch of grapes in his hand while he was chained in irons, and there was no fruit at that time in Mecca." The daughter of Al-Harith used to say, "It was a boon Allah bestowed upon Khubaib." When they took him out of the Sanctuary (of Mecca) to kill him outside its boundaries, Khubaib requested them to let him offer two rak`at (prayer). They allowed him and he offered Two rak`at and then said, "Hadn't I been afraid that you would think that I was afraid (of being killed), I would have prolonged the prayer. O Allah, kill them all with no exception." (He then recited the poetic verse):-- "I being martyred as a Muslim, Do not mind how I am killed in Allah's Cause, For my killing is for Allah's Sake, And if Allah wishes, He will bless the amputated parts of a torn body" Then the son of Al Harith killed him. So, it was Khubaib who set the tradition for any Muslim sentenced to death in captivity, to offer a two-rak`at prayer (before being killed). Allah fulfilled the invocation of `Asim bin Thabit on that very day on which he was martyred. The Prophet (ﷺ) informed his companions of their news and what had happened to them. Later on when some infidels from Quraish were informed that `Asim had been killed, they sent some people to fetch a part of his body (i.e. his head) by which he would be recognized. (That was because) `Asim had killed one of their chiefs on the day (of the battle) of Badr. So, a swarm of wasps, resembling a shady cloud, were sent to hover over `Asim and protect him from their messenger and thus they could not cut off anything from his flesh.
Reference
Sahih al-Bukhari 3045
In-book reference
Book 56, Hadith 251
USC-MSA web (English)
Vol. 4, Book 52, Hadith 281
Translation by Dr. M. Muhsin Khan · Language: EN
Sahih
It is related that Abu Hurayra said, "The Messenger of Allah, may Allah bless him and grant him peace, sent out ten men on a scouting expedition and put 'Asim ibn Thabit al-Ansari, the grandfather of 'Asim ibn 'Umar ibn al-Khattab, in command of them. They proceeded until they reached Had'a, which is located between 'Usfan and Makka. Their presence was reported to a branch of Hudhayl called the Banu Lihyan. About a hundred men, who were all archers, set out after them. They followed their tracks until they found where they had eaten dates which they had taken as provision from Madina. They said, 'These are the dates of Yathrib,' and they followed their tracks. "When 'Asim and his companions perceived them, they took cover in a high place. The people surrounded them and said, 'Come down and give yourselves up! You have protection and assurance that we will not kill any of you!' 'Asim ibn Thabit, the commander of the expedition, said, 'O people! As for me, I will not come down into the protection of an unbeliever! O Allah, inform Your Prophet about us!' They shot at them with arrows and killed seven of them, including 'Asim. A group of three came down, accepting the offer of protection and security. They included Khubayb al-Ansari, Zayd ibn Dathina, and another man. When they had them in their power, they undid their bow-strings and tied them up. Then the third man said, 'This is the beginning of treachery! By Allah, I will not accompany you! There is a good example in these!' i.e. those who had been killed. They dragged him and tried to persuade him to accompany them. He refused, so they killed him. They took Khubayb and Zayd ibn Dathina and sold them in Makka after the Battle of Badr. "The sons of al-Harith ibn 'Amir ibn Nawfal ibn 'Abdu Manaf purchased Khubayb. Khubayb was the man who had killed al-Harith in the Battle of Badr. So Khubayb remained a prisoner with them ." 'Ubaydullah ibn 'Iyad reported that the daughter of al-Harith reported that when they gathered, he asked to borrow a razor from her with which to shave his private parts and she lent it to him. "He took a son of mine who had gone to him when I was inattentive." She said, "I found him sitting on his thigh and the razor was in his hand. I was so alarmed that Khubayb noticed it in my face and he asked, 'Are you afraid that I will kill him? I would never do that.' By Allah, I never saw a better prisoner than Khubayb. By Allah, one day I found him eating from a bunch of grapes he had in his hand, when he was shackled in irons and there was no fruit in Makka.' She used to say, 'It was provision from Allah which He gave to Khubayb.' When they brought him out of the Haram to kill him in profane land, Khubayb said to them, 'Let me pray two rak'ats.' They let him pray two rak'ats. Then he said, 'By Allah, were it not that you might think that I was afraid, I would have made them longer. O Allah, reckon them one by one, every one of them!' He then said: 'I do not care what manner death I die if I am slain as a Muslim! That is for the sake of Allah, and if He wills, He can bless the joints of a torn limb!'" "Then the son of al-Harith killed him. So it was Khubayb who set the sunna for every Muslim man who is killed in detention to pray two rak'ats. Allah answered the supplication of 'Asim ibn Thabit on the day he was struck down and the Prophet, may Allah bless him and grant him peace, informed his Companions about them on the day they fell. When they were informed that 'Asim ibn Thabit had been killed, some of the unbelievers of Quraysh were sent to bring part of him that could be recognised. He had killed one of their great men on the Day of Badr. Allah sent over 'Asim a swarm of bees like a cloud and it protected him from their messenger and they could not cut off any part of his flesh."
Reference
Sahih al-Bukhari 3045
In-book reference
Book 56, Hadith 251
USC-MSA web (English)
Vol. 4, Book 52, Hadith 281
Translation by Aisha Bewley · Language: EN
Sahih