Narrated Ibn `Abbas:Abu Sufyan narrated to me personally, saying, "I set out during the Truce that had been concluded between me and Allah's Messenger (ﷺ). While I was in Sham, a letter sent by the Prophet (ﷺ) was brought to Heraclius. Dihya Al-Kalbi had brought and given it to the governor of Busra, and the latter forwarded it to Heraclius. Heraclius said, 'Is there anyone from the people of this man who claims to be a prophet?' The people replied, 'Yes.' So I along with some of Quraishi men were called and we entered upon Heraclius, and we were seated in front of him. Then he said, 'Who amongst you is the nearest relative to the man who claims to be a prophet?' So they made me sit in front of him and made my companions sit behind me. Then he called upon his translator and said (to him). 'Tell them ( i.e. Abu Sufyan's companions) that I am going to ask him (i.e. Abu Sufyan) regarding that man who claims to be a prophet. So, if he tell me a lie, they should contradict him (instantly).' By Allah, had I not been afraid that my companions would consider me a liar, I would have told lies. Heraclius then said to his translator, 'Ask him: What is his (i.e. the Prophet's) family status amongst you? I said, 'He belongs to a noble family amongst us." Heraclius said, 'Was any of his ancestors a king?' I said, 'No.' He said, 'Did you ever accuse him of telling lies before his saying what he has said?' I said, 'No.' He said, 'Do the nobles follow him or the poor people?' I said, 'It is the poor who followed him.' He said, 'Is the number of his follower increasing or decreasing?' I said, 'The are increasing.' He said, 'Does anyone renounce his religion (i.e. Islam) after embracing it, being displeased with it?' I said, 'No.' He said, 'Did you fight with him?' I replied, 'Yes.' He said, 'How was your fighting with him?' I said, 'The fighting between us was undecided and victory was shared by him and us by turns. He inflicts casualties upon us and we inflict casualties upon him.' He said, 'Did he ever betray?' I said, 'No, but now we are away from him in this truce and we do not know what he will do in it" Abu Sufyan added, "By Allah, I was not able to insert in my speech a word (against him) except that. Heraclius said, 'Did anybody else (amongst you) ever claimed the same (i.e. Islam) before him? I said, 'No.' Then Heraclius told his translator to tell me (i.e. Abu Sufyan), 'I asked you about his family status amongst you, and you told me that he comes from a noble family amongst you Verily, all Apostles come from the noblest family among their people. Then I asked you whether any of his ancestors was a king, and you denied that. Thereupon I thought that had one of his fore-fathers been a king, I would have said that he (i.e. Muhammad) was seeking to rule the kingdom of his fore-fathers. Then I asked you regarding his followers, whether they were the noble or the poor among the people, and you said that they were only the poor (who follow him). In fact, such are the followers of the Apostles. Then I asked you whether you have ever accused him of telling lies before saying what he said, and your reply was in the negative. Therefore, I took for granted that a man who did not tell a lie about others, could ever tell a lie about Allah. Then I asked you whether anyone of his followers had renounced his religion (i.e. Islam) after embracing it, being displeased with it, and you denied that. And such is Faith when it mixes with the cheerfulness of the hearts. Then I asked you whether his followers were increasing or decreasing. You claimed that they were increasing. That is the way of true faith till it is complete. Then I asked you whether you had ever fought with him, and you claimed that you had fought with him and the battle between you and him was undecided and the victory was shared by you and him in turns; he inflicted casual ties upon you and you inflicted casualties upon them. Such is the case with the Apostles; they are out to test and the final victory is for them. Then I asked you whether he had ever betrayed; you claimed that he had never betrayed. I need, Apostles never betray. Then I asked you whether anyone had said this statement before him; and you denied that. Thereupon I thought if somebody had said that statement before him, then I would have said that he was but a man copying some sayings said before him." Abu Safyan said, "Heraclius then asked me, 'What does he order you to do?' I said, 'He orders us (to offer) prayers and (to pay) Zakat and to keep good relationship with the Kith and kin and to be chaste.' Then Heraclius said, 'If whatever you have said, is true, he is really a prophet, and I knew that he ( i.e. the Prophet (ﷺ) ) was going to appear, but I never thought that he would be from amongst you. If I were certain that I can reach him, I would like to meet him and if I were with him, I would wash his feet; and his kingdom will expand (surely to what is under my feet.' Then Heraclius asked for the letter of Allah's Messenger (ﷺ) and read it wherein was written: "In the Name of Allah, the Most Beneficent, the Most Merciful. This letter is) from Muhammad, Apostle of Allah, to Heraclius, the sovereign of Byzantine........ Peace be upon him who follows the Right Path. Now then, I call you to embrace Islam. Embrace Islam and you will be saved (from Allah's Punishment); embrace Islam, and Allah will give you a double reward, but if you reject this, you will be responsible for the sins of the tillers (i.e. the people of your kingdom) and (Allah's Statement):--"O the people of the Scripture (Jews and Christians)! Come to a word common to you and us that we worship None but Allah....bear witness that we are Muslims.' (3.64) When he finished reading the letter, voices grew louder near him and there was a great hue and cry, and we were ordered to go out." Abu Sufyan added, "While coming out, I said to my companions, 'The situation of Ibn Abu Kabsha (i.e. Muhammad) has become strong; even the king of Banu Al14 Asfar is afraid of him.' So I continued to believe that Allah's Messenger (ﷺ) would be victorious, till Allah made me embrace Islam." Az-Zuhri said, "Heraclius then invited all the chiefs of the Byzantines and had them assembled in his house and said, 'O group of Byzantines! Do you wish to have a permanent success and guidance and that your kingdom should remain with you?' (Immediately after hearing that), they rushed towards the gate like onagers, but they found them closed. Heraclius then said, 'Bring them back to me.' So he called them and said, 'I just wanted to test the strength of your adherence to your religion. Now I have observed of you that which I like.' Then the people fell in prostration before him and became pleased with him." (See Hadith No. 6,Vol 1)
Reference
Sahih al-Bukhari 4553
In-book reference
Book 65, Hadith 75
USC-MSA web (English)
Vol. 6, Book 60, Hadith 75
Translation by Dr. M. Muhsin Khan · Language: EN
Sahih
It is related that 'Abdullah ibn 'Abbas said that Abu Sufyan ibn Harb informed him directly. "I set out during the period when the the Messenger of Allah, may Allah bless him and grant him peace, had a truce with me. While I was in Syria, a letter was taken from the Prophet, may Allah bless him and grant him peace, to Heraclius. Dihya al-Kalbi brought it and gave it to the governor of Bosra and the governor of Bosra gave it to Heraclius. "Heraclius said, 'Is there anyone here from the people of this man who claims to be a Prophet?' They replied, 'Yes.' I was summoned with a group of Quraysh and we went in to Heraclius and we were made to sit in front of him. He asked, 'Who among you is closest in lineage to this man who claims that he is a Prophet?' I said, 'I am.' So they made me sit in front of him while they sat my companions behind me. Then he summoned his translator and said, 'Tell them that I am going to ask this person about this man. If he tells me a lie, then call him a liar.'" Abu Sufyan said, "By Allah, if I had not been afraid that they would transmit a lie from me [later on], I would have lied about him. Then he said to his translator, 'Ask him: What is his lineage among you?' I replied. 'He belongs amongst us to a noble lineage.' He asked, 'Was any of his ancestors a king?' I answered, 'No.' He asked, 'Did you suspect him of being a liar before he said what he said?" I replied, 'No.' He asked, 'Do the nobles or the humble people follow him?' I replied, 'The humble people.' He asked, 'Are they on the increase or decrease?' I said, 'They are on the increase.' He asked, 'Does any of them become displeased with his deen and apostatize after entering it?' I said, 'No.' He asked, 'Have you fought him?' I answered, 'Yes.' He went on, 'How did your fight against him go?' I said, 'Success in the war alternated between us - sometimes he would get the better of us and sometimes we of him.' He asked, 'Does he act treacherously?' I said, 'No. We are in a time of truce with him but we do not know what he will do during it.'" Abu Sufyan said, "I could not find anything to add to what I said except this sentence.' "Then he asked, 'Has anyone of your people ever said what he says before him?' I said, 'No.' Then he said to his translator, 'Say to him: "I asked you about his lineage among you and you said that he has noble lineage; in the same way all the Messengers who were sent came from noble lineage among their peoples. I asked you whether any of his ancestors was a king and you said no. If one of his ancestors had been a king, I would have said that he was a man seeking the kingdom of his ancestors. I asked you whether the nobles or humble people followed him and you said that the humble people followed him. They are always the ones who follow the Messengers. I asked you whether you accused him of being a liar before he said what he said and you said that you did not. I knew that someone who would refuse to lie about people would not then go and tell lies against Allah. I asked you whether anyone had apostatized out of dislike for his deen after he had entered and you said that they had not. That is how it is with belief when its joy mixes with the hearts. I asked you whether they were on the increase or decrease and you said that they were on the increase. That is what happens with belief until it is complete. I asked you whether you had fought him and you said that you had fought him and that success in the war alternated between you - sometimes he would get the better of you and sometimes you of him. Thus are the Messengers tested and then they have the final outcome. I asked you whether he had been treacherous and you said no. That is how it is with the Messengers - they are not treacherous. I asked you whether anyone else among your people had said such a thing and you said they had not. If anyone had said this before him, I would have said that he was a man following the precedent of something said before.'" He said, "Then he said, 'What does he order you to do?'" He said, "I replied, 'He commands us to pray, to pay zakat, maintain ties of kinship and to be chaste.' He said, 'If what you said about him is true, then he is a Prophet. I knew that he was going to appear, but I did not think that it would be from you. If I knew that I could reach him, I would like to to meet him. If I were with him, I would wash his feet, and his kingdom will extend to what is under my feet.'" He said, ""Then he called for the letter of the Messenger of Allah and read it out, saying, 'In the name of Allah, the All-Merciful, the Most Merciful, from Muhammad, the slave of Allah and His Messenger, to Heraclius, ruler of the Byzantines. Peace be upon the one who follows guidance. I call you to Islam. If you become Muslim, you will be safe and Allah will double your reward. If you turn away, then you incur the wrong action of your subjects. "O People of the Book! Come to a proposition which is the same for us and you – that we should worship none but Allah and not attribute any partners to Him and not take one another as lords besides Allah. If they turn away, say, "Bear witness that we are Muslims." (3:64)' When he finished reading the letter, voices were raised in his presence and there was a great uproar. We were commanded to be turned out." He said, "When we were turned out, I said to my companions, 'This business of Ibn Abi Kabsha* has become so prominent that he alarms even the King of the Greeks.' Then I became certain that he would be victorious until Allah brought me to Islam." Az-Zuhri said, "Heraclius summoned the great men of Byzantium and they met in a house of his. He said, 'People of Byzantium! Do you desire success and right guidance forever and for your kingdom to remain firm?' The people ran to the gates like wild asses and found them closed. He said, 'Bring them back to me.' He called them and then said, "I was testing your strength in your deen (religion), and I have seen what I like in you." So they prostrated to him and were pleased with him." [*Meaning the Prophet Muhammad, may Allah bless him and grant him peace. This expression was used in an insulting manner to the Prophet.]
Reference
Sahih al-Bukhari 4553
In-book reference
Book 65, Hadith 75
USC-MSA web (English)
Vol. 6, Book 60, Hadith 75
Translation by Aisha Bewley · Language: EN
Sahih