Narrated `Aisha:Whenever Allah's Messenger (ﷺ) intended to go on a journey, he used to draw lots amongst his wives, and Allah's Messenger (ﷺ) used to take with him the one on whom lot fell. He drew lots amongst us during one of the Ghazwat which he fought. The lot fell on me and so I proceeded with Allah's Messenger (ﷺ) after Allah's order of veiling (the women) had been revealed. I was carried (on the back of a camel) in my howdah and carried down while still in it (when we came to a halt). So we went on till Allah's Messenger (ﷺ) had finished from that Ghazwa of his and returned. When we approached the city of Medina he announced at night that it was time for departure. So when they announced the news of departure, I got up and went away from the army camps, and after finishing from the call of nature, I came back to my riding animal. I touched my chest to find that my necklace which was made of Zifar beads (i.e. Yemenite beads partly black and partly white) was missing. So I returned to look for my necklace and my search for it detained me. (In the meanwhile) the people who used to carry me on my camel, came and took my howdah and put it on the back of my camel on which I used to ride, as they considered that I was in it. In those days women were light in weight for they did not get fat, and flesh did not cover their bodies in abundance as they used to eat only a little food. Those people therefore, disregarded the lightness of the howdah while lifting and carrying it; and at that time I was still a young girl. They made the camel rise and all of them left (along with it). I found my necklace after the army had gone. Then I came to their camping place to find no call maker of them, nor one who would respond to the call. So I intended to go to the place where I used to stay, thinking that they would miss me and come back to me (in my search). While I was sitting in my resting place, I was overwhelmed by sleep and slept. Safwan bin Al-Muattal As-Sulami Adh-Dhakwani was behind the army. When he reached my place in the morning, he saw the figure of a sleeping person and he recognized me on seeing me as he had seen me before the order of compulsory veiling (was prescribed). So I woke up when he recited Istirja' (i.e. "Inna li l-lahi wa inna llaihi raji'un") as soon as he recognized me. I veiled my face with my head cover at once, and by Allah, we did not speak a single word, and I did not hear him saying any word besides his Istirja'. He dismounted from his camel and made it kneel down, putting his leg on its front legs and then I got up and rode on it. Then he set out leading the camel that was carrying me till we overtook the army in the extreme heat of midday while they were at a halt (taking a rest). (Because of the event) some people brought destruction upon themselves and the one who spread the Ifk (i.e. slander) more, was `Abdullah bin Ubai Ibn Salul." (Urwa said, "The people propagated the slander and talked about it in his (i.e. `Abdullah's) presence and he confirmed it and listened to it and asked about it to let it prevail." `Urwa also added, "None was mentioned as members of the slanderous group besides (`Abdullah) except Hassan bin Thabit and Mistah bin Uthatha and Hamna bint Jahsh along with others about whom I have no knowledge, but they were a group as Allah said. It is said that the one who carried most of the slander was `Abdullah bin Ubai bin Salul." `Urwa added, "`Aisha disliked to have Hassan abused in her presence and she used to say, 'It was he who said: My father and his (i.e. my father's) father and my honor are all for the protection of Muhammad's honor from you."). `Aisha added, "After we returned to Medina, I became ill for a month. The people were propagating the forged statements of the slanderers while I was unaware of anything of all that, but I felt that in my present ailment, I was not receiving the same kindness from Allah's Messenger (ﷺ) as I used to receive when I got sick. (But now) Allah's Messenger (ﷺ) would only come, greet me and say,' How is that (lady)?' and leave. That roused my doubts, but I did not discover the evil (i.e. slander) till I went out after my convalescence, I went out with Um Mistah to Al-Manasi' where we used to answer the call of nature and we used not to go out (to answer the call of nature) except at night, and that was before we had latrines near our houses. And this habit of our concerning evacuating the bowels, was similar to the habits of the old 'Arabs living in the deserts, for it would be troublesome for us to take latrines near our houses. So I and Um Mistah who was the daughter of Abu Ruhm bin Al-Muttalib bin `Abd Manaf, whose mother was the daughter of Sakhr bin 'Amir and the aunt of Abu Bakr As-Siddiq and whose son was Mistah bin Uthatha bin `Abbas bin Al-Muttalib, went out. I and Um Mistah returned to my house after we finished answering the call of nature. Um Mistah stumbled by getting her foot entangled in her covering sheet and on that she said, 'Let Mistah be ruined!' I said, 'What a hard word you have said. Do you abuse a man who took part in the battle of Badr?' On that she said, 'O you Hantah! Didn't you hear what he (i.e. Mistah) said? 'I said, 'What did he say?' Then she told me the slander of the people of Ifk. So my ailment was aggravated, and when I reached my home, Allah's Messenger (ﷺ) came to me, and after greeting me, said, 'How is that (lady)?' I said, 'Will you allow me to go to my parents?' as I wanted to be sure about the news through them. Allah's Apostle allowed me (and I went to my parents) and asked my mother, 'O mother! What are the people talking about?' She said, 'O my daughter! Don't worry, for scarcely is there a charming woman who is loved by her husband and whose husband has other wives besides herself that they (i.e. women) would find faults with her.' I said, 'Subhan-Allah! (I testify the uniqueness of Allah). Are the people really talking in this way?' I kept on weeping that night till dawn I could neither stop weeping nor sleep then in the morning again, I kept on weeping. When the Divine Inspiration was delayed. Allah's Messenger (ﷺ) called `Ali bin Abi Talib and Usama bin Zaid to ask and consult them about divorcing me. Usama bin Zaid said what he knew of my innocence, and the respect he preserved in himself for me. Usama said, '(O Allah's Messenger (ﷺ)!) She is your wife and we do not know anything except good about her.' `Ali bin Abi Talib said, 'O Allah's Messenger (ﷺ)! Allah does not put you in difficulty and there are plenty of women other than she, yet, ask the maid-servant who will tell you the truth.' On that Allah's Messenger (ﷺ) called Barira (i.e. the maid-servant) and said, 'O Barira! Did you ever see anything which aroused your suspicion?' Barira said to him, 'By Him Who has sent you with the Truth. I have never seen anything in her (i.e. Aisha) which I would conceal, except that she is a young girl who sleeps leaving the dough of her family exposed so that the domestic goats come and eat it.' So, on that day, Allah's Messenger (ﷺ) got up on the pulpit and complained about `Abdullah bin Ubai (bin Salul) before his companions, saying, 'O you Muslims! Who will relieve me from that man who has hurt me with his evil statement about my family? By Allah, I know nothing except good about my family and they have blamed a man about whom I know nothing except good and he used never to enter my home except with me.' Sa`d bin Mu`adh the brother of Banu `Abd Al-Ashhal got up and said, 'O Allah's Messenger (ﷺ)! I will relieve you from him; if he is from the tribe of Al-Aus, then I will chop his head off, and if he is from our brothers, i.e. Al-Khazraj, then order us, and we will fulfill your order.' On that, a man from Al-Khazraj got up. Um Hassan, his cousin, was from his branch tribe, and he was Sa`d bin Ubada, chief of Al-Khazraj. Before this incident, he was a pious man, but his love for his tribe goaded him into saying to Sa`d (bin Mu`adh). 'By Allah, you have told a lie; you shall not and cannot kill him. If he belonged to your people, you would not wish him to be killed.' On that, Usaid bin Hudair who was the cousin of Sa`d (bin Mu`adh) got up and said to Sa`d bin 'Ubada, 'By Allah! You are a liar! We will surely kill him, and you are a hypocrite arguing on the behalf of hypocrites.' On this, the two tribes of Al-Aus and Al Khazraj got so much excited that they were about to fight while Allah's Messenger (ﷺ) was standing on the pulpit. Allah's Messenger (ﷺ) kept on quietening them till they became silent and so did he. All that day I kept on weeping with my tears never ceasing, and I could never sleep. In the morning my parents were with me and I wept for two nights and a day with my tears never ceasing and I could never sleep till I thought that my liver would burst from weeping. So, while my parents were sitting with me and I was weeping, an Ansari woman asked me to grant her admittance. I allowed her to come in, and when she came in, she sat down and started weeping with me. While we were in this state, Allah's Messenger (ﷺ) came, greeted us and sat down. He had never sat with me since that day of the slander. A month had elapsed and no Divine Inspiration came to him about my case. Allah's Apostle then recited Tashah-hud and then said, 'Amma Badu, O `Aisha! I have been informed so-andso about you; if you are innocent, then soon Allah will reveal your innocence, and if you have committed a sin, then repent to Allah and ask Him for forgiveness for when a slave confesses his sins and asks Allah for forgiveness, Allah accepts his repentance.' (continued...) (continuing... 1): -5.462:... ... When Allah's Messenger (ﷺ) finished his speech, my tears ceased flowing completely that I no longer felt a single drop of tear flowing. I said to my father, 'Reply to Allah's Messenger (ﷺ) on my behalf concerning what he has said.' My father said, 'By Allah, I do not know what to say to Allah's Messenger (ﷺ) .' Then I said to my mother, 'Reply to Allah's Messenger (ﷺ) on my behalf concerning what he has said.' She said, 'By Allah, I do not know what to say to Allah's Messenger (ﷺ).' In spite of the fact that I was a young girl and had a little knowledge of Qur'an, I said, 'By Allah, no doubt I know that you heard this (slanderous) speech so that it has been planted in your hearts (i.e. minds) and you have taken it as a truth. Now if I tell you that I am innocent, you will not believe me, and if confess to you about it, and Allah knows that I am innocent, you will surely believe me. By Allah, I find no similitude for me and you except that of Joseph's father when he said, '(For me) patience in the most fitting against that which you assert; it is Allah (Alone) Whose Help can be sought.' Then I turned to the other side and lay on my bed; and Allah knew then that I was innocent and hoped that Allah would reveal my innocence. But, by Allah, I never thought that Allah would reveal about my case, Divine Inspiration, that would be recited (forever) as I considered myself too unworthy to be talked of by Allah with something of my concern, but I hoped that Allah's Messenger (ﷺ) might have a dream in which Allah would prove my innocence. But, by Allah, before Allah's Messenger (ﷺ) left his seat and before any of the household left, the Divine inspiration came to Allah's Messenger (ﷺ). So there overtook him the same hard condition which used to overtake him, (when he used to be inspired Divinely). The sweat was dropping from his body like pearls though it was a wintry day and that was because of the weighty statement which was being revealed to him. When that state of Allah's Messenger (ﷺ) was over, he got up smiling, and the first word he said was, 'O `Aisha! Allah has declared your innocence!' Then my Mother said to me, 'Get up and go to him (i.e. Allah's Messenger (ﷺ)). I replied, 'By Allah, I will not go to him, and I praise none but Allah. So Allah revealed the ten Verses:- - "Verily! They who spread the slander Are a gang, among you............." (24.11-20) Allah revealed those Qur'anic Verses to declare my innocence. Abu Bakr As-Siddiq who used to disburse money for Mistah bin Uthatha because of his relationship to him and his poverty, said, 'By Allah, I will never give to Mistah bin Uthatha anything after what he has said about Aisha.' Then Allah revealed:-- "And let not those among you who are good and wealthy swear not to give (any sort of help) to their kinsmen, those in need, and those who have left their homes for Allah's cause, let them pardon and forgive. Do you not love that Allah should forgive you? And Allah is oft-Forgiving Most Merciful." (24.22) Abu Bakr As-Siddiq said, 'Yes, by Allah, I would like that Allah forgive me.' and went on giving Mistah the money he used to give him before. He also added, 'By Allah, I will never deprive him of it at all.' Aisha further said:." Allah's Messenger (ﷺ) also asked Zainab bint Jahsh (i.e. his wife) about my case. He said to Zainab, 'What do you know and what did you see?" She replied, "O Allah's Messenger (ﷺ)! I refrain from claiming falsely that I have heard or seen anything. By Allah, I know nothing except good (about `Aisha).' From amongst the wives of the Prophet (ﷺ) Zainab was my peer (in beauty and in the love she received from the Prophet) but Allah saved her from that evil because of her piety. Her sister Hamna, started struggling on her behalf and she was destroyed along with those who were destroyed. The man who was blamed said, 'Subhan-Allah! By Him in Whose Hand my soul is, I have never uncovered the cover (i.e. veil) of any female.' Later on the man was martyred in Allah's Cause."
Reference
Sahih al-Bukhari 4141
In-book reference
Book 64, Hadith 185
USC-MSA web (English)
Vol. 5, Book 59, Hadith 462
Translation by Dr. M. Muhsin Khan · Language: EN
Sahih
It is related from 'A'isha, the wife of the Prophet, about when the people of the Lie said what they said about her. (Az-Zuhri said that all of a group related some of her hadith and some remembered more than others and confirmed its exact transmission. I memorised from each of them the hadith which was related to me from 'A'isha and part of the hadith verifies other parts although some of them remembered more than others. They say that 'A'isha said,) "When the Messenger of Allah, may Allah bless him and grant him peace, wanted to go on a journey, he drew lots between his wives and the Messenger of Allah, may Allah bless him and grant him peace, took with him whoever had her lot came out." 'A'isha said, "Lots were drawn between us for an expedition which he went on and my lot came out, so I went out with the Messenger of Allah, may Allah bless him and grant him peace. It was after the veil had been sent down. I was carried in a howdah and was brought down in it. "We travelled until the Messenger of Allah, may Allah bless him and grant him peace, finished that expedition and returned and we drew near to Madina. The announcement was made at night to travel. I got up when they announced travel and walked until I had gone past the army. When I finished my need, I went to the camp to leave and then I touched my chest and my necklace made of onyx had broken. I went back to look for my necklace and looked for it delayed me." She said, "Those who were carrying me came and picked my howdah and put it on my camel which I was riding. They thought that I was in it. At that time women were light and not heavy and did not have a lot of flesh on them. They used to eat only a little. So the people did not notice the weight of the howdah when they lifted it up and carried it as I was a young girl. They moved the camel and set off. I found my necklace after the army had left. I came to their site and there was absolutely no one there. I went to the place where I had been, thinking that they would miss me and return for me. While I was sitting there, drowziness overcame me and I fell asleep. Safwan ibn al-Mu'attal as-Sulami, then adh-Dhakwani, was behind the army and he reached my spot at morning. He saw the dark form of someone asleep, so he came to me. He recognised me when me saw me. He had seen me before the veil. I woke up when he said, 'We belong to Allah and to Him we return!' after he had recognised me. I veiled my face with my head-shawl and, by Allah, we did not speak a single word nor did I hear a single word from him except for 'We belong to Allah and to Him we return!' Then he made his camel kneel and he put its leg down and I mounted it. He went leading the camel until we reached the army after they had alighted to camp at the height of midday. Then whoever was destroyed was destroyed. The one who led the lie was 'Abdullah ibn Ubayy ibn Salul. 'Urwa said, "I was told that it was spread and discussed in his presence and that he confirmed it and listened to it and asked about it to increase it." 'Urwa also said, "No one was mentioned as being among the people of the Lie except for Hassan ibn Thabit, Mistah ibn Uthatha and Hamna bint Jahsh among some other people about whom I have no knowledge othan than the fact that they formed a group as Allah Almighty said. It is said that the greatest culprit in that was 'Abdullah ibn Ubayy ibn Salul." 'Urwa said, "'A'isha disliked for Hassan to be abused in her presence. She used to say, 'He is the one who said, "My father and his father and my honour are a protection for the honour of Muhammad against you."'" 'A'isha said, "We reached Madina and after I arrived, I was ill there for a month while the people were spreading the word of the people of the lie although I was not awate of any of that. I imagined in my illness that I did not see from the Prophet, may Allah bless him and grant him peace, the kindness which I used to see him show when I was ill. He would visit me and give the greeting and then say, 'How are that one?' Then he would leave. That caused me some doubt, but I was not aware of any of the evil until I recovered and I went out with Umm Mistah to al-Manasi'. We used to go the lavatory there and we only went out to it from night to night. That was before we put up lavatories near our houses." She said, "We followed the custom of the early Arabs of going to the lavatory in the desert. We found it unpleasant to have lavatories by our houses." She said, "So Umm Mistah bint Abi Ruhm ibn 'Abdu'l-Muttalib ibn 'Abdu Manaf, whose mother was the daughter of Sakhr ibn 'Amir and the maternal aunt of Abu Bakr as-Siddiq, and whose son was Mistah ibn Uthatha ibn 'Abbad ibn al-Muttalib and I went out. When we finished our business, Umm Mistah and I were coming towards my house when Umm Mistah tripped on her dress and said, 'May Mistah stumble!' I said to her, 'What you have said is bad. Would you curse a man who was present at Badr?' She said, 'O you there! Have you not heard what he has said?'" She said, "I said, 'And what has he said?' And she told be about what the people of the Lie had said." She said, "Then I became even more ill. When I returned to my house, the Messenger of Allah, may Allah bless him and grant him peace, came and visited me and greeted me and then said, 'How is that one?' I said to him, 'Will you give me permission to go to my parents?'" She said, "I wanted to make sure of the report from them." She said, "The Messenger of Allah, may Allah bless him and grant him peace, gave me permission. I asked my mother, 'Mother! What are the people saying?' She said, 'O my daughter! Do not make too much of the business. By Allah, seldom has there been a woman of beauty with a husband who loves her with co-wives but that they say a lot against her.' I said, 'Glory be to Allah! The people have been saying this?'" She said, "I spent the entire night until morning unable to stop weeping and could not sleep at all. Morning found me still weeping." She said, "The Messenger of Allah, may Allah bless him and grant him peace, summoned 'Ali ibn Abi Talib and Usama ibn Zayd when the revelation had been delayed to consult them and ask them about divorcing his wife." She said, "Usama pointed out to the Messenger of Allah, may Allah bless him and grant him peace, what he knew of his wife's innocence and what he knew of them. Usama said, '"Keep your wife. We know only good.' 'Ali said, 'Messenger of Allah, Allah has not constricted you and there are many women besides her. Ask the slavegirl to tell you the truth.'" She said, "The Messenger of Allah, may Allah bless him and grant him peace, summoned Barira and said, 'Barira, have you seen anything in her which would make you doubt her?' Barira said to him, 'By the One who sent you with the Truth. I have not seen her do anything for which I could criticise her beyond the fact that she is a young girl who sleeps, neglecting her family's leaven so that the sheep comes and eats it.'" She said, "The Messenger of Allah, may Allah bless him and grant him peace, stood up that day and while he was on the minbar asked for help against 'Abdullah ibn Ubayy. He said, 'O company of Muslims! Who will help us against a man whose injury in my family has reached me? By Allah, I only know good of my wife. They mentioned a man about whom I only know good who has not entered where my family is except with me!'" She said, "Sa'd ibn Mu'adh, the brother of 'Abdu'l-Ashhal, got up and said, 'Messenger of Allah, by Allah, we will help you against him. If he is from Aws, we will chop his head off, and if he is from our brothers of Khazraj, command us and we will carry out your command on him.'" She said, "A man of Khazraj got up. Umm Hassan, his cousin, was from his clan-branch. He was Sa'd ibn 'Ubada, the leader of Khazraj. She said, "Before then he had been a virtuous man, but zeal had carried him away, and he said to Sa'd, 'You lied, by the life of Allah! You will not kill him and you are not able to do that! If he had been from your group, you would not want him to be killed!' Usayd ibn al-Hudayr, the cousin of Sa'd, got up and said to Sa'd ibn 'Ubada, 'You have lied, by the life of Allah! We will kill him! You are a hypocrite arguing on behalf of hypocrites!'" She said, "The two clans of Aws and Khazraj were stirred up against one another until they were ready for war while the Messenger of Allah, may Allah bless him and grant him peace, was standing on the minbar. She said, "The Messenger of Allah. may Allah bless him and grant him peace, continued to calm them until they were silent and he was silent." She said, "I wept for that whole day and I could not stop weeping and I could not sleep." "In the morning my parents were with me and I had wept for two nights and a day and I could not stop weeping and I could not sleep until I thought that weeping would split my liver. While my parents were sitting with me while I was weeping, a woman of the Ansar asked for permission to enter and I gave her permission. She sat down weeping with me. While he were like that, the Messenger of Allah*, may Allah bless him and grant him peace,entered, gave the greeting, and sat down." She said, "He had not sat with me since before the day when what was said about me was said. A month had passed without any revelation coming to him regarding my business." She said, "He said the tashahhud when he sat down and then said, ''A'isha, such-and-such about you has reached me. If you are innocent, then Allah will show you innocent. If you have done any wrong action, then ask forgiveness of Allah and turn to Him in repentance. If the slave of Allah admits his sin and then repents, Allah turns to him.'" She said, "When the Messenger of Allah, may Allah bless him and grant him peace, finished what he was saying, my tears stopped so that I was not aware of a single tear. I said to my father, 'Answer the Messenger of Allah, may Allah bless him and grant him peace, for me regarding what he said.' He said, 'By Allah, I do not know what to say to the Messenger of Allah, may Allah bless him and grant him peace.' I said to my mother, 'Answer the Messenger of Allah, may Allah bless him and grant him peace, for me regarding what he said.' She said, 'By Allah, I do not know what to say to the Messenger of Allah, may Allah bless him and grant him peace.'I said, 'I am a young girl who does not recite much of the Qur'an. By Allah, I know that you have heard this story that people are saying and it has become fixed in yourself and you have believed it. If I were to say to you that I am innocent, you would not believe met. If I were to confess to something to you - and Allah knows that I am innocent - you would believe me. By Allah, I can find no example for you and me except for that of the father of Yusuf when he said, "Steadfast patience is beautiful. It is Allah alone who is my Help in face of the event that you describe." Then I turned over on my bed, Allah knowing that I was innocent and hoping that Allah would proclaim me innocent. However, by Allah, I did not think that any revelation would be sent down regarding me. I thought too little of myself that something would be said in the Qur'an regarding me, however I hoped that the Messenger of Allah, may Allah bless him and grant him peace, would have a dream in which Allah would exonerate me. "By Allah, the Messenger of Allah, may Allah bless him and grant him peace, did not get up from where he was sitting nor did any of the people of the House leave before the Revelation descended on him and he and seized by the intense sweating which usually seized him and the sweat was pouring from him like pearls of sweat although it was a wintry day because of the weight of the word which descended on him. Then it left the Messenger of Allah, may Allah bless him and grant him peace, and he was smiling. The first word that he spoke was that he said to me, ''A'isha, Allah has exonerated you.' She said, "My mother said to me, 'Go to him.' I said, 'No, by Allah! I will not go to him and I will only praise Allah. the Mighty and Exalted!' Then Allah Almighty revealed the ten verses, 'Those who propagated the lie are a band of you. . .' (24:11) "When Allah sent down this to exonerate me, Abu Bakr as-Siddiq, who used to provide maintenance for Mistah ibn Uthatha because he was related to him and Mistah was poor, said, 'By Allah, I will never provide anything for Mistah ever again after what he said about 'A'isha!' Then Allah Almighty sent down, 'Those of you possessing affluence and ample wealth should not make oaths that they will not give to their relatives and the very poor and those who have emigrated in the way of Allah. They should rather pardon and overlook. Would you not love Allah to forgive you? Allah is Ever-Forgiving, Most Merciful.' (24:22) Abu Bakr said, 'Yes, by Allah, I want Allah to forgive me.' So he restored to Mistah what he had been giving him. He said, 'By Allah, I will never strip him of it!'" 'A'isha said, "The Messenger of Allah, may Allah bless him and grant him peace, also asked Zaynab bint Jahsh about my business. He said to Zaynab, 'What do you know? What have you seen?' She said, 'Messenger of Allah, I protect my hearing and sight. By Allah, I only know good of her.'" 'A'isha said, "She was my rival among the wives of the Prophet, may Allah bless him and grant him peace, but Allah protected her because of her scrupulousness." She said, "Her sister. Hamna began attacking on her behalf and she was destroyed with those who were destroyed." Ibn Shihab said, "This is what reached me of the story of that group." 'Urwa said that 'A'isha said, "By Allah, the man about whom was said what said used to say, 'Glory be to Allah! By the One who has my soul in His hand, I have never even removed the cover of any female!'" She said, "Then after that he was killed in the way of Allah."
Reference
Sahih al-Bukhari 4141
In-book reference
Book 64, Hadith 185
USC-MSA web (English)
Vol. 5, Book 59, Hadith 462
Translation by Aisha Bewley · Language: EN
Sahih