Narrated Sa`id bin Jubair:I said to Ibn `Abbas, "Nauf Al-Bukah claims that Moses, the companion of Al-Khadir was not Moses (the prophet) of the children of Israel, but some other Moses." Ibn `Abbas said, "Allah's enemy (i.e. Nauf) has told a lie. Ubai bin Ka`b told us that the Prophet (ﷺ) said, 'Once Moses stood up and addressed Bani Israel. He was asked who was the most learned man amongst the people. He said, 'I.' Allah admonished him as he did not attribute absolute knowledge to Him (Allah). So, Allah said to him, 'Yes, at the junction of the two seas there is a Slave of Mine who is more learned than you.' Moses said, 'O my Lord! How can I meet him?' Allah said, 'Take a fish and put it in a large basket and you will find him at the place where you will lose the fish.' Moses took a fish and put it in a basket and proceeded along with his (servant) boy, Yusha` bin Noon, till they reached the rock where they laid their heads (i.e. lay down). Moses slept, and the fish, moving out of the basket, fell into the sea. It took its way into the sea (straight) as in a tunnel. Allah stopped the flow of water over the fish and it became like an arch (the Prophet (ﷺ) pointed out this arch with his hands). They travelled the rest of the night, and the next day Moses said to his boy (servant), 'Give us our food, for indeed, we have suffered much fatigue in this journey of ours.' Moses did not feel tired till he crossed that place which Allah had ordered him to seek after. His boy (servant) said to him, 'Do you know that when we were sitting near that rock, I forgot the fish, and none but Satan caused me to forget to tell (you) about it, and it took its course into the sea in an amazing way?.' So there was a path for the fish and that astonished them. Moses said, 'That was what we were seeking after.' So, both of them retraced their footsteps till they reached the rock. There they saw a man Lying covered with a garment. Moses greeted him and he replied saying, 'How do people greet each other in your land?' Moses said, 'I am Moses.' The man asked, 'Moses of Bani Israel?' Moses said, 'Yes, I have come to you so that you may teach me from those things which Allah has taught you.' He said, 'O Moses! I have some of the Knowledge of Allah which Allah has taught me, and which you do not know, while you have some of the Knowledge of Allah which Allah has taught you and which I do not know.' Moses asked, 'May I follow you?' He said, 'But you will not be able to remain patient with me for how can you be patient about things which you will not be able to understand?' (Moses said, 'You will find me, if Allah so will, truly patient, and I will not disobey you in aught.') So, both of them set out walking along the sea-shore, a boat passed by them and they asked the crew of the boat to take them on board. The crew recognized Al-Khadir and so they took them on board without fare. When they were on board the boat, a sparrow came and stood on the edge of the boat and dipped its beak once or twice into the sea. Al-Khadir said to Moses, 'O Moses! My knowledge and your knowledge have not decreased Allah's Knowledge except as much as this sparrow has decreased the water of the sea with its beak.' Then suddenly Al-Khadir took an adze and plucked a plank, and Moses did not notice it till he had plucked a plank with the adze. Moses said to him, 'What have you done? They took us on board charging us nothing; yet you I have intentionally made a hole in their boat so as to drown its passengers. Verily, you have done a dreadful thing.' Al-Khadir replied, 'Did I not tell you that you would not be able to remain patient with me?' Moses replied, 'Do not blame me for what I have forgotten, and do not be hard upon me for my fault.' So the first excuse of Moses was that he had forgotten. When they had left the sea, they passed by a boy playing with other boys. Al-Khadir took hold of the boys head and plucked it with his hand like this. (Sufyan, the sub narrator pointed with his fingertips as if he was plucking some fruit.) Moses said to him, "Have you killed an innocent person who has not killed any person? You have really done a horrible thing." Al-Khadir said, "Did I not tell you that you could not remain patient with me?' Moses said "If I ask you about anything after this, don't accompany me. You have received an excuse from me.' Then both of them went on till they came to some people of a village, and they asked its inhabitant for wood but they refused to entertain them as guests. Then they saw therein a wall which was just going to collapse (and Al Khadir repaired it just by touching it with his hands). (Sufyan, the sub-narrator, pointed with his hands, illustrating how Al-Khadir passed his hands over the wall upwards.) Moses said, "These are the people whom we have called on, but they neither gave us food, nor entertained us as guests, yet you have repaired their wall. If you had wished, you could have taken wages for it." Al-Khadir said, "This is the parting between you and me, and I shall tell you the explanation of those things on which you could not remain patient." The Prophet (ﷺ) added, "We wished that Moses could have remained patient by virtue of which Allah might have told us more about their story. (Sufyan the sub-narrator said that the Prophet (ﷺ) said, "May Allah bestow His Mercy on Moses! If he had remained patient, we would have been told further about their case.")
Reference
Sahih al-Bukhari 3401
In-book reference
Book 60, Hadith 74
USC-MSA web (English)
Vol. 4, Book 55, Hadith 613
Translation by Dr. M. Muhsin Khan · Language: EN
Sahih
It is relate that Sa'id ibn Jubayr said, "I said to Ibn 'Abbas, "Nawf al-Bikali claims that Musa, the companion of al-Khidr was not Musa of the tribe of Israel, but was another Musa.' He said, 'The enemy of Allah has lied! Ubayy ibn Ka'b related to me from the Prophet, may Allah bless him and grant him peace, "Musa was speaking among the tribe of Israel when he was asked, 'Which person has the most knowledge.' He said, 'I do.' Allah rebuked him because he did not ascribe knowledge to Him. He said to him, 'Yes there is - a slave of Mine at the meeting of the two seas knows more than you.' He said, 'O Lord! Who will let me see him?' (Sufyan said, 'O Lord, how can I meet him?' He said, 'Take a fish and put it in a basket. When you lose the fish, he will be there. (He might have said, 'He will be at that place.') So he took a fish and put it in a basket and then went with his servant, Yusha' ibn Nun, until they came to the rock and laid down their heads. Musa slept, and the fish moved and came out and fell into the sea, 'and found its way into the sea in an amazing way.' Allah keep the water from flowing over the fish and it became like an arch. (He said, 'An arch like this.') They continued to walk for the rest of the night and the following day until in the morning he said to his boy, 'Bring us our morning meal. This journey of ours has made us very tired.' Musa did not fell tired until he has gone beyond the place that Allah had commanded. His boy said to him, 'Do you see what has happened? When we went to find shelter at the rock, I forgot the fish. No one made me forget to remember it except Shaytan. It found its way into the sea in an amazing way.' So the fish had taken a course which had amazed them. Musa said to him, "This is the very thing that we were looking for!" So, following their footsteps, they retraced their route' until they reached the rock. There was a man covered in a garment. Musa greeted him and he returned the greeting and said, 'How is the greeting in your land?' He said, 'I am Musa.' He said, 'Musa of the tribe of Israel?' He replied, 'Yes, I have come to you so that you might teach me some of the right guidance which you have been taught.' He said, 'O Musa, I have a knowledge from the knowledge of Allah which He has taught me and you do not know, and you have a knowledge from the Allah of Allah which He has taught you and I do not know,' He asked, 'May I follow you?' He said, 'You will not be able to bear with me. How indeed could you bear patiently something you have not encompassed in your knowledge?' Musa said, 'You will find me patient, if Allah wills, and I will not disobey you in any matter.' "''They continued to walk along the seacoast and they passed by a ship. They asked them to carry them and they recognised al-Khidr and carried them for free. When they had embarked in the ship, a sparrow came and alighted on the edge of the ship and dipped its beck into the sea once or twice. Al-Khidr said to Musa, 'O Musa, my knowledge and your knowledge have only decreased the knowledge of Allah the like of what this sparrow has decreased the sea with its beck.' Then he took an axe and removed a plank.'" He said, "Musa did not notice until he had pulled up the plank with the adze. Musa said to him, 'What have you done? Some people carry us for free and you stave it in so that its owners will be drowned? It is truly a dreadful thing that you have done! He said, 'Did I not say that you would not be able to bear with me?' He said, 'Do not take me to task because I forgot. Do not demand of me something too difficult.' So the first was due to forgetfulness on the part of Musa. "'"When they left the sea, they passed by a boy who was playing with the children. Al-Khidr grabbed his head and plucked it with his hand like this. (Sufyan made a gesture with the fingers of his hand as if he were plucking something.) Musa said to him, 'Have you killed a boy who has done no wrong, without it being in retaliation for someone else? It is truly an appalling thing that you have done!' He answered, 'Did I not say to you that you would not be able to bear with me?' He said, 'If I ask you about anything after this, then you should no longer keep me company. You will have had excuse enough from me.' So they continued until they reached the inhabitants of a town. They asked them for food but they refused them hospitality. They found a wall there about to fall down." He made a gesture with his hand like this. (Sufyan indicated that he touched his something upwards, and I only heard Sufayn mention 'about to fall' once.) He said, 'We come to some people who do not feed us or give us hospitality, and you deliberately go to their wall. 'If you had wanted, you could have taken a wage for that!' He answered, 'This is the parting of the ways between me and you. I will let you know the explanation of those things about which you were not able to be patient.'" "'The Prophet, may Allah bless him and grant him peace, said, "We wished that Musa had been patient, so that Allah would have told us about them."'" Sufyan said that the Prophet, may Allah bless him and grant him peace, said, "May Allah have mercy on Musa! If he had been patient, Allah would have told us about their business." Ibn 'Abbas recited, "A king who behind them commandeering every sound boat by force," and "As for the youth, he was a rejector and his parents were believers." Sufyan said, "I heard it twice from him and memorised it from him." Sufyan was asked, "You memorised it before you heard it from 'Amr or did you memorise it from some person?" He said, 'From whom would I memeorise it Someone other than me related it from 'Amr. I heard it from him two or three times, and I memorised it from him."
Reference
Sahih al-Bukhari 3401
In-book reference
Book 60, Hadith 74
USC-MSA web (English)
Vol. 4, Book 55, Hadith 613
Translation by Aisha Bewley · Language: EN
Sahih